A few years ago, when I first realized I had become a Westerner, I was driving east on the dirt section of Park County Road 5, with Colorado’s Weston Pass in my rear view and Pikes Peak a distant wedge of white in the blue sky. Spring grass outlined an oval pond, and an empty paddock leaned into a small hill. Lucinda Williams crooned through the car speaker: “Come out West and see, the best that it could be.” I joined my voice with her drawl, vowels lengthening like snakes uncurling in the sun: “I know you won’t stay permanently, but come out West and see.” I didn’t know anything about permanence when I was eighteen, but I came to Denver from Florida on a one-way airline ticket.
Born in the nation’s capital, I spent my first fourteen years in a near-suburb of DC. I listened to my mother speak her native Icelandic, a language I never learned, while navigating the mystifying terrain of race in 1970’s America. I was sometimes the white girl on the outside of the circle in a mostly black neighborhood, and I was also the child of an immigrant who saw Americans as others. She might say, conspiratorially, American girls are so skinny or Americans don’t care about fashion or Americans don’t even know where Iceland is. She probably didn’t say, You belong here or You will find your place one day. But my confusion about my identity is my own, a byproduct less of my background, perhaps, than of my anxious tendency to hold myself apart from people and from communities I love, then grieve my sense of wounded exclusion.
I’ve never been one thing all the way, not the white girl I look like, not the American I sound like, and not the sane woman I impersonate. Where are you from? people ask when I meet them. My answer depends on who’s asking. I grew up in DC but my mother was from Iceland, I tell someone with a foreign accent. I grew up in DC but went to high school in Florida, I tell black folks, in part to explain how my voice automatically slows in their presence, dropping from a northern white cadence to the softer, warmer tone I associate with America’s south. In grammar school, I was immersed in African American English. My mother’s immigration from Iceland–and our family’s move to the DC suburbs–coincided with a wave of the Great Migration north from Jim Crow south. As a child I spoke, as my Uncle George pointed out, with a “black accent.” It is a way of speaking that feels both more natural and less foreign than my mother’s native language.
Claiming a definite geographic home, though, has never felt natural. But thirty years after moving to Denver, on a strip of road as familiar to me as the back of my hand, I suddenly stopped feeling like a visitor to the American west. My life in Denver expanded from loneliness in my late teens to college and love, then to a joint mortgage and co-parenting. Twenty-one years ago, when I was pregnant with our third son, we watched in awe with my parents as the logs of our Fairplay cabin were lifted into place over a concrete foundation that had washed out the summer before. Home is in the memories I have here, and home is the peacefulness of the mountains that has slowly smoothed out the rough edges of my chronic unbelonging.
As Lucinda and I sang, It’s over, I know it, but I can’t let go, I turned right at Fairplay’s only stoplight, then parked under the rodeo logo of Prather’s Market. The building’s brown cinder block walls soaked up meager spring warmth as I squinted into the sunlight beaming down from Mount Democrat. It took a long time for me to learn the names of some of these peaks: Sheep Mountain, Mount Sherman, alpine crests in the shape of praying hands.
When my shopping was done, I set plastic grocery bags into the back of my red Subaru wagon, its doors scratched by mountain bikes and ski poles. My hair hung loose around my face, and the wind lifted my cotton scarf while I loaded the last of my provisions.
As I plunked a jug of drinking water behind my passenger’s seat, a blue convertible BMW purred up alongside me, the top thrown open to the warming day. A white guy in a baseball cap, wearing an expensive-looking casual shirt. Speaking with the authority of the Pope saying mass, he told me, I saw a sign about a barbecue as I drove into town. The man’s confident bearing belied his confusion about what to do, where to go next. Was he asking me for directions?
I don’t know anything about that barbecue, I told him. You might ask in Prather’s. I bet they know where it is. I nodded with my chin toward the door behind him. He glanced briefly at the entrance, then turned back to me, hesitant. Nah, I’ll just drive around some more. As he zoomed off in his shiny toy, I found myself grinning from ear to ear. I was amused by the almost endearing arrogance of the Beemer guy, but my glee had a different source. As I got back in my car, I said aloud, I do believe I was mistaken for a local. Smiling in the sun-warmed driver’s seat, I turned on Marvin Gaye and headed back home, not north to Denver, but south, home to our cabin.
6 replies on “Becoming a Westerner”
A sense of rootlessness or not belonging has permeated my own writing, so this one touches close. How that sense, acquired in our childhoods, stays, even after we’ve settled in one place for all these adult years. Wonderful ending with being mistaken for a local.
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Thanks, Pat! Being settled isn’t a matter of geography, that much is clear.
“But my confusion about my identity is my own, a byproduct less of my background, perhaps, than of my anxious tendency to hold myself apart from people and from communities I love, then grieve my sense of wounded exclusion.”
I believe you have been channeling my inner thoughts again, my sister of the heart! Yet, of course, it is far better written than anything I could put to paper.
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Oh, my sister of the heart—you underestimate your own writing! Thanks for being on my thought channel for so long.
This one touched my heart this morning thinking about the end of summer.